A Reflection Against Racial and Intersectional Oppression in America

On the week of Indigenous Day (October 10th), several newspapers and media outlets reported on the racism of three Latino council members directed against African Americans, Oaxaqueños, and LGBTQ,… The recorded hateful expressions from the council members were brutal, heartless, and unacceptable for anyone, particularly for those in positions of influence.

Their removal from office, while necessary, is not enough. This discrimination against historically marginalized communities is systemic, normalized, and consequential as seen in their significantly lower per capita income, home ownership, educational attainment, and political representation.  Simply, most perpetrators are not caught, and remain powerfully influential at work; and others suffer a disconnect in their values and action for social justice and actively secure their dominance.

But most important, these individuals follow/reproduce institutional cultures that reflect historical de jure (legalized) discrimination that persists de facto(in values and practices).

Consequently, historical structures of inequality are maintained in employment, housing, education, media, and so on; and Black and Brown communities are kept at the bottom.  These historical institutional trends must be challenged with tough policies and acts that embrace a substantive and inclusive democracy.

 

Oaxaqueños protesting the racist remarks made against them by former LA City Council President Nury Martinez marched, danced and played music in a demonstration through downtown from LATTC to City Hall. As part of their demonstration, they demanded that city council members Gil Cedillo and Devin De León step down. (Brian Feinzimer)

At Sacramento State, we built the Center on Race, Immigration, and Social Justice (CRISJ) understanding the failures of nationalisms and the urgent need to build coalitions across diverse communities along the foundational framework of intersectional social justice.  Connecting across/within unequal communities is not easy, but essential; particularly because individuals and groups interact within structures of unequal valuation/ treatment along race, gender, class, sexuality, nationality…

The dehumanization of Indigenous, Black and other marginalized communities has a long and cruel history that endures, especially, when minoritized people themselves assimilate ideologies of racial, gender, and class supremacy.  As in the LA case, the “Latinos” are of indigenous ancestry and do not pass as white, but embrace the logic of white supremacy.

While disturbed, hurt, and disappointed, we are hopeful by the meaningful, affirming, and loving relations that we build across borders to push for equity and dignity for all people.  Our best chance for success is coalescing and pushing for a pluralistic, inclusive, and bottom-up democracy that advance everyone’s healthy interests and disrupt colonial-rooted hierarchies that persist in our society.

In solidarity and friendship,

Manuel Barajas, Ph.D.

Co-founder of CRISJ

El Tribuno del Pueblo brings you articles written by individuals or organizations, along with our own reporting. Bylined articles reflect the views of the authors. Unsigned articles reflect the views of the editorial board. Please credit the source when sharing: tribunodelpueblo.org. We’re all volunteers, no paid staff. Please donate at http://tribunodelpueblo.org to keep bringing you the voices of the movement because no human being is illegal.

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